AuthorCharles John Brown (1806-1884)

Rev. Charles John Brown, D.D. (1806-1884), Senior Pastor of the Free New North Church, Edinburgh, was born in Aberdeen. His early education at Aberdeen Grammar School and Marischal College preceded a legal career pursuit in Edinburgh. However, his conversion led him to embrace the Gospel ministry.

After theological training and ministry in Glasgow, he assumed leadership at New North Church, Edinburgh. An eloquent preacher and fervent anti-patronage advocate, he played a pivotal role in the Ten Years' Conflict. Devoted to prayer and Scripture, Brown's ministry emphasized spiritual renewal. Despite health challenges, he remained influential in church and theological education, leaving a legacy of devout service.

The Lord Our Righteousness

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In the opening verses of the chapter, God had pronounced a woe on unfaithful pastors—referring probably to rulers, both civil and ecclesiastical—who had destroyed and scattered the sheep of his pasture. He had promised to gather his flock in due time together, and set up faithful shepherds over them. Then he passes, at the fifth verse, by a natural and beautiful transition, to that prediction of Messiah, the great Shepherd of the sheep—King and Priest of his church both—of which the text forms a part: “Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely; and this is his name whereby he shall be called, THE LORD”—(Jehovah)—“OUR RIGHTEOUSNESS.”

The Doom of Meroz

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“Curse ye Meroz, said the angel of the Lord; curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty.”– Judges 5:23. In these deeply solemn words two things claim our attention – the sin of the inhabitants of Meroz, and the judgment of the Lord against them because of it. Let me rapidly touch on this sentence; on the judgment; with one or two practical lessons arising out of both.

Treason Against the King

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[I]f any party whatever, but especially if the State, or civil power, shall claim the right of controlling the government which Christ has appointed in the hands of Church office-bearers, they must refuse obedience to that claim, must make up their minds to suffer, if need be, the loss of all things, rather than yield to it. And this because they are only servants, ministers, stewards, entrusted by the alone Master and King with a certain authority and duty.

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