AuthorHugh Martin (1822-1885)

Hugh Martin (1822-1885) was born in Aberdeen, the granite city on the stormy east coast of Scotland. Little is known of his family connections to the Church, but it was said of Martin “that he feared the Lord from his youth”. He studied at Marischal College (now at the University of Aberdeen), beginning his undergraduate course at the tender age of fifteen years. Licensed to preach by the Free Church in 1843 he was thereafter ordained as minister of Panbride near Carnoustie. In 1858, he left Panbride to take on the role of minister of Greyfriars Free Church in Edinburgh. He retired to Lasswade, south of Edinburgh, in 1865 due to ill health but maintained an active influence in the Church.

The Psalms and Uninspired Hymns

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First of all, then, on behalf of human hymns, it has been said, “We live now under a better and brighter dispensation than that of the Old Testament, therefore the inspired Psalms of David, and other Psalms in Holy Scripture, are insufficient.” But the question is not whether the dispensation under which we now live is better and brighter than that which preceded it, but whether, under this better and brighter dispensation, there is any security for better and brighter hymns than the Psalms of David, and whether there is a promise given to any man, or any body of men, of a richer unction of the Spirit—and not a richer unction only, but a specifically inspiring action of the Spirit, for the purpose of composing hymns for the public worship of God in the church than was given to him of whom it is written that, in his blessed swan song, he spoke as follows: “David, the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet Psalmist of Israel, said, The Spirit of the LORD spake by me, and his word was in my tongue” (2 Sam. 23:1). Is there any modern hymnologist in circumstances to say that? Dr. Adam must tell us who he is, before his argument from the greater brightness of the New Testament dispensation is of any worth, otherwise it is an argument, not only on behalf of hymns, but against the Book of Psalms.

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