Tagantinomianism

The Gospel Mystery of Sanctification

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“Are ye so foolish,” asked Paul of the Galatians, “having begun in the Spirit, are ye now made perfect in the flesh?” (Gal. 3:3) Because of our legal bias, we are prone to strive after perfection according to the tenor of the covenant of works, which is nothing but a striving in the flesh. This causes many to be discouraged, and thereby Satan tempts them to give up seeking after holiness at all. However, the way of being sanctified and thus enabled to perform the duties of the law is revealed only in the gospel. Hence, practical godliness is a “gospel mystery” (1 Tim. 3:16). Contrary to fleshly expectations, the reason that sin will not have dominion over the Christian is because he is not under law (namely, not under it as a covenant), but under grace (Rom. 6:14).

The Grace of the Law

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he relationship between Grace and Law, as they relate to the life of a believer, has been a frequent issue of tension in theological history and practice.  This has a bearing on how we view the proper of relation between Justification and Sanctification, the place of good works in the life of a believer and the polar dangers of Legalism on the one hand and Antinomianism on the other.  In the medieval period the Roman Catholic Church adopted a view where the believer’s obedience to the Law of God was meritorious and thus a component part of his Justification before God. At the Reformation, the Protestant Church rejected this and recovered the Biblical doctrine of Justification by faith alone, but there were different views between the Lutheran and Reformed Churches in the relationship between the Law and the Gospel.

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