Tagdoctrine of Christ

God to be Obeyed Rather than Men

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The grand doctrine, on which the leading principles thus expounded in the standards of our church proceed, is that which is adverted to by the apostles, while vindicating their resistance to civil authority, at the 31st verse of the passage of Scripture before us—the doctrine, namely, embodied in these words, “Him hath God exalted with his right hand to be a Prince.” That Jesus of Nazareth, whom the chief priests and rulers of Judea had slain and hanged on a tree was now seated at the right hand of the Majesty in the heavens—all power, both in earth and heaven had been given to him—and having, in the exercise of that sovereign power, called the apostles and their successors in the ministry of the gospel to bear rule in his church, and to feed that flock which he had purchased with his own blood, no earthly ruler could interfere with them in the discharge of those functions which are proper and peculiar to their sacred office, without incurring the sin and danger, as Gamaliel expressed it, “of fighting against God.”

Christ is All in All

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The great central truth of the religion of sinners relates to the person, character, work, sufferings, offices, and glory of Jesus Christ. These are vital in Christianity. As one is sound or corrupt here, so is he substantially right or wrong in the main. Both now and in the Last Day, the great question in determining character and destiny is the same: “What think ye of Christ?” (Matt. 22:42).

Christ Our Prophet

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The duty of Christ as our prophet is to reveal to us the Father, as he saith, “Neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him”; and again it is said, “No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him.” Now, how did Christ reveal to us the Father? Not by any set proofs of his existence, nor by any abstract discussions upon his nature or character, nor by didactic discourses, but by action; a mode of instruction as level to the comprehension of the meanest capacity, as to that of the loftiest; as intelligible to the peasant as to the philosopher.

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