TagUnited Free Church

The Church in Relation to Its Constitution

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We may consider three senses in which the Scottish Presbyterian tradition has employed the term constitution. George Gillespie, writing in 1641, frequently alludes to individual laws and regulations of the church as constitutions. The same sense of the word is found in the Church of Scotland’s Barrier Act of 1697. Alexander Henderson, also writing in 1641, uses the word to designate the characteristic form, composition and membership of the church’s superior courts. From these and similar usages, the modern meaning of the term, signifying a body of fundamental principles with which all other legislation must harmonize, gradually emerged during the years between the Glorious Revolution of 1689 and and drafting of the U.S. Constitution in 1789.

The Free Church of Scotland 1900

The Kingship of Christ in the Nation
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It is taken for granted in most countries today, and especially in the USA, that church and state should be separate—the government and all its institutions must be secular. But the Word of God teaches differently, and therefore, so does the Free Church of Scotland. Christ is the “King of nations” (Jer. 10:7). Therefore the nation owes him obedience and loyalty. As Kuyper said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: ‘Mine!’”

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