My heart is with you though I am absent, as to my bodily presence from you, and therefore as I have often already, so I have now written to you to stir up your pure minds by way of remembrance, and to call upon you for your steadfast continuing, and vigorous proceeding in the ways of God. Dear friends and fellow soldiers under Christ, the Captain of our salvation, consider your calling and station, and approve yourselves as good soldiers of Jesus Christ, as men of resolution and courage, be discouraged with no difficulties of your present warfare. As for human affairs, I would have you to be as you are, men of peace: I would have you armed not for resisting, God forbid, but for suffering only, as the Apostle hints: you should resist, even to the uttermost, striving against sin.
The providences of God towards his people are most remarkable, and fraught with the most weighty instructions: they are no doubt intended for the benefit of all generations, and preserved in the Scriptures for that purpose. The history of Abraham, the friend of God, and father of the faithful, is most remarkable and interesting. That part of his life and that severe trial of his faith to which the text refers, we have an account from the beginning of this chapter, and in the text, a remembrance is kept of it.
David, from his earlier days, to the close of his long and varied life, was visited with many and painful afflictions. Like Him whom in spirit he called “Lord,” though descended of David after the flesh, he was a man of sorrows, and acquainted with grief. But sanctified affliction produces godly sorrow, and godly sorrow worketh repentance to salvation. Of this, David was a most conspicuous and instructive example.
The Christian life is represented as pleasantness and peace, productive of present enjoyment, and leading to future and eternal blessedness. In every condition of life, the pious Christian has consolations and sources of happiness which the world knows not of, and of which it cannot deprive him; and in the depths of affliction, he has the cheering hope of a glorious immortality. Yet ought it not to be forgotten, that the Scripture exhibits the Christian to our view, as a soldier engaged in an arduous conflict, which needs steady perseverance, and which requires all the excitements to courage and fidelity which the Gospel supplies.
Much honoured and very dear Sir, I do by this line salute much in the Lord yourself and your worthy yokefellow and companion in tribulation and in the kingdom and patience of Jesus Christ, whom he is graciously pleased to keep yet together when he hath made many sad separations and divorces between other husbands and wives, partly by violent, partly by natural deaths, which I know mightily alarms and provokes you to more than ordinary and more than ever diligent, careful, and conscionable improvement of one another’s fellowship, to the best spiritual advantage.
Now, my brethren, it is permitted the people of God to inquire into the mystery of divine providence, and into the reasons why God deals so hardly with those that are his own children. It is even lawful for them to use familiarity in these inquiries, but this familiarity must always be restrained by reverence, and tempered by deep humility. And it is of the first importance in entering on such inquiries, that we should keep in our minds, and have deeply impressed on them, the essential moral attributes of the Almighty.
There are two extremes into which professing Christians of the present day are very apt to fall. While one class adopt a system of doctrinal sentiments without any practical regard to their influence on the heart and on the life, another satisfy themselves with the simple performance of social duties. Into the religious scheme of the former, there enter few, if any, of those holy affections, and little of that sublime practical virtue which the gospel requires. Into the scheme of the latter, there enter few of the leading principles of the Christian revelation, and a very small portion of that spirituality of sentiment and of feeling, which constitutes the very essence of vital godliness.
We are much concerned at the continuance of your gloomy apprehensions, which, though your own power cannot remove, yet it is your duty to oppose to the uttermost. When God clothes the heavens with blackness, and makes sackcloth their covering, and shuts up in the prison house where no light can be perceived, it is natural to take a kind of pleasure in yielding to despondency, and in defending it by many arguments. But to resist this tendency requires self-denial, and is the path of duty, however difficult.
1. That such as will live godly in the world must and will suffer persecution, for the trial and exercise of their faith and patience, purging away of their dross, and for weaning their hearts from a present world, and for confirmation of the truth, 2 Tim. 3:12; 1 Pet. 4:12; John 15:3.
The following story aims to illustrate the display of God’s providence and grace, in his patient pursuit of an elect soul. It provides an account of the conversion of a young woman named Sarah Baker. The excerpted portion below are her own words as recorded in an interview. Born to parents of some wealth, Sarah spent her earliest years in a loving, pleasant home and was afforded a full array of comforts and care, including an education at a boarding school and instruction in general morals. When she was nine years old, however, an event occurred which completely changed her prospects and course of life—the untimely death of her beloved father. From that point forward, one disastrous circumstance after another caused her formerly comfortable life to unravel into poverty and hardship.
