AuthorRobert Smith Candlish (1806-1873)

Robert Smith Candlish (1806-1873) was called to St George’s, the most prominent pulpit in Edinburgh, in 1833 when he was still in his twenties. He was soon established as a leading figure in the group of evangelicals who would, after the Disruption in 1843, become the Free Church of Scotland.

Candlish was deeply committed to the preaching ministry – he declined a chair in the newly formed denominational college, although much later (1862) he would become Principal of New College. He was Moderator of the Free Church Assembly in 1861, and received D.D. degrees from Princeton College (1841) and the University of Edinburgh (1865). His lifework well-illustrated the biblical and Reformation ideal of the pastor-theologian as both his pulpit ministry and his published works show.

The Simplicity that is in Christ

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The simplicity that is in Christ stands here contrasted with the subtilty of the serpent: and the instance given of the serpent’s subtilty in his beguiling Eve illustrates what is meant by the simplicity which is opposed to it. In that first temptation, all on the part of God was abundantly simple; the command, not to eat of the tree, with the warning, “In the day that thou eatest thereof thou shalt surely die,” was, in fact, simplicity itself. On the other hand, the subtilty of the tempter is apparent in the complex and manifold pleading which he holds with Eve. God has but one argument against eating; Satan has many for it; and there is no surer sign of subtilty than the giving of many reasons for what a single good one would better justify and explain.

The Glory of the Church and the Restoration and Conversion of the Jews

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It is not intended in this discourse to enter at length or with any minuteness of detail into the wide field of unfulfilled prophecy. The particulars of the future destiny of Israel, the time, the manner, and the accompanying circumstances of their restoration and conversion, must be left in a great measure untouched. For the present, it will be enough for our purpose to dwell on the broad and general announcement of the prophetic Word, that in the latter days, they are to be restored to their old inheritance and converted to the faith of the Gospel, and to consider that fact—its connection with the blessed prospects of the church of Christ—in the humble and earnest hope that the views, thus suggested, may tend to stir up our heart’s desire and prayer to God for Israel, that they may be saved.

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